Gandhi and Civil Disobedience: Historical Impact and Contemporary Relevance
DOI:
https://doi.org/10.31305/rrijm2025.v05.n03.015Keywords:
Gandhi, Civil Disobedience, Satyagraha, Nonviolence, Political Ethics, Social JusticeAbstract
Gandhi’s idea and practice of civil disobedience are critically examined in this essay, which also places it in its historical context and investigates its continued relevance today. Using Gandhi’s idea of satyagraha—the fusion of truth (satya) and nonviolence (ahimsa)—I contend that Gandhian civil disobedience was a profound moral philosophy that reshaped the relationship between power, resistance, and ethical responsibility rather than just a political tactic against British colonial rule. The Indian freedom struggle was historically changed by Gandhian civil disobedience, which united disparate social groups into a disciplined, mass-based movement focused on moral validity rather than violent conflict. Its impact went much beyond India, influencing social justice, civil rights, and democratic reform movements around the world. Gandhian civil disobedience provides a normative framework for principled protest that puts moral principles ahead of practical goals in the modern period of democratic backsliding, structural inequality, environmental problems, and digital activism. Through an examination of Gandhian civil disobedience’s philosophical underpinnings, historical applications, and worldwide adaptations, this book shows that its significance lies in critical reinterpretation rather than mechanical reproduction. In the end, I argue that Gandhian civil disobedience still offers a powerful example of peaceful resistance, urging academics and activists to reconsider political change as an ethically sound, inclusive, and liberating process in the twenty-first century.
References
Ali, S. (2025). Revisiting Gandhi’s Satyagraha: The Relevance of Satyagraha in Contemporary World. Journal of Social Work and Empowerment, 1(2), 87–100.
Bhattacharjee, M. (2025). Non-Violence as Political Power: Gandhi’s Ideological Framework of Ahimsa and Satyagraha. Artha Journal of Social Sciences, 24(4), 83-101.
Brown, J. M. (1977). Gandhi and Civil Disobedience: The Mahatma in Indian Politics 1928–34. International Affairs, 53(3), 175–178.
Cristiano Gianolla. (2025). The postcolonial sociology of love in Gandhi’s non-violent political culture of Satyagraha. Frontiers in Sociology, 10, 1520969.
Gandhi, M. K. (1917-1918). Collected Works of Mahatma Gandhi (Vol. XIV). Navjivan Trust.
International Center on Nonviolent Conflict. (2009). The Indian Independence Struggle (1930–1931).
King, M. L. Jr. (1958, January 30). His influence speaks to world conscience. Hindustan Times & Peace News.
King, M. L. Jr. (1963). Strength to Love. Harper & Row.
Sharp, G. (1973). The Politics of Nonviolent Action. Porter Sargent.
Sharp, G. (1979). Gandhi as a Political Strategist: With Essays on Ethics and Politics. Porter Sargent.
Sokol, K. C. (2016). East meets west in civil disobedience theory and beyond: Chapter in The Global Community Yearbook of International Law and Jurisprudence (pp. 125-136). Oxford University Press.
The relevance of Gandhian Satyagraha in the 21st century. (n.d.). MKGandhi.org.