The Influence of Sankaracharya on Swami Vivekananda's Philosophy

Authors

  • Purnima Ghosh Department of Philosophy, Nabagram Hiralal Paul College, Nabagram, Hooghly, West Bengal Pin:712246, India (Affiliated to Calcutta University) Author

DOI:

https://doi.org/10.31305/rrijm2025.v05.n03.013

Keywords:

Sankaracharya, intellectual, spiritual heritage, Mīmāṁsā

Abstract

The philosophical lineage of modern Indian thought owes much to the intellectual bridge between Śrī Ādi Śaṅkarācārya and Swami Vivekananda. Śaṅkara, the preeminent exponent of Advaita Vedānta, articulated a vision of non-dualism that emphasized the identity of the individual self (Ātman) with the ultimate reality (Brahman), rejecting ritualism and affirming knowledge as the path to liberation. Swami Vivekananda, emerging in the late nineteenth century, inherited this Advaitic foundation yet transformed it into a pragmatic philosophy suited to the modern world. While Śaṅkara highlighted metaphysical inquiry and renunciation, Vivekananda extended the doctrine of non-duality into social service, religious universalism, and national regeneration. His principle of “Practical Vedānta” reinterpreted Śaṅkara’s transcendental non-dualism into a philosophy of action, stressing that spiritual realization must manifest in service to humanity. This paper critically explores the continuities and divergences between Śaṅkarācārya and Swami Vivekananda, demonstrating how the former provided the metaphysical groundwork while the latter infused it with dynamism, inclusivity, and global relevance. The study concludes that Vivekananda’s reinterpretation of Śaṅkara’s Advaita was not a departure but a creative evolution that enabled Vedānta to address the spiritual and socio-political challenges of modernity.

References

Śaṅkarācārya. (1973). Brahma Sutra Bhāṣya (Trans. Swami Gambhirananda). Kolkata: Advaita Ashrama.

Śaṅkarācārya. (1980). Bhagavad Gītā Bhāṣya (Trans. Swami Gambhirananda). Kolkata: Advaita Ashrama.

Śaṅkarācārya. (1996). Upaniṣad Bhāṣyas (Trans. Swami Madhavananda). Kolkata: Advaita Ashrama.

Vivekananda, S. (1989). The Complete Works of Swami Vivekananda (Vols. 1–9). Kolkata: Advaita Ashrama.

Arora, U. (2014). Swami Vivekananda’s Practical Vedanta: Its Philosophical and Social Relevance. New Delhi: Concept Publishing.

Bhuyan, P. (2017). Swami Vivekananda: Messiah of Resurgent India. New Delhi: Atlantic Publishers.

Deutsch, E. (1988). Advaita Vedānta: A Philosophical Reconstruction. Honolulu: University of Hawaii Press.

Isayeva, N. V. (1993). Shankara and Indian Philosophy. Albany: State University of New York Press.

Rambachan, A. (1991). Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Śaṅkara. Honolulu: University of Hawaii Press.

Rambachan, A. (1994). The Limits of Scripture: Vivekananda’s Reinterpretation of the Vedas. Honolulu: University of Hawaii Press.

Sharma, A. (2006). The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason. University Park: Pennsylvania State University Press.

Sen, S. (2003). Vivekananda: Essential Writings. New Delhi: Oxford University Press.

Tapasyananda, S. (1990). Bhakti Schools of Vedanta. Chennai: Sri Ramakrishna Math.

Halbfass, W. (1991). “Tradition and Reflection: Explorations in Indian Thought.” State University of New York Press.

Rambachan, A. (2001). “Swami Vivekananda and the Reinterpretation of Advaita Vedānta.” Journal of Hindu-Christian Studies, 14(1), 23–32.

Sharma, A. (1997). “Vivekananda’s Vedantic Cosmopolitanism.” Philosophy East and West, 47(3), 337–352.

Downloads

Published

2025-09-30

How to Cite

Ghosh, P. (2025). The Influence of Sankaracharya on Swami Vivekananda’s Philosophy. Revista Review Index Journal of Multidisciplinary, 5(3), 115-134. https://doi.org/10.31305/rrijm2025.v05.n03.013